Thursday, February 11, 2010
I Love PedrO Logo.
HERE ARE THE LOGOS THAT WE CAME UP TO.....JUST CHOOSE YOUR LIKING....T-SHIRTS AND BABY TEE'S ARE AT 175 PHP. Just contact margie @09202813246
Why I LOve PedrO!
WHY I LOVE PEDRO?
Let me explain why I choose to call this event I LOVE PEDRO. The name Pedro does not just represent a Filipino. Much like Juan and Maria but mostly it seems that it’s more of a Bisaya name than others. Most of all it is the name of our patron Beato Pedro Calungsod, the very first Visayan saint in the making. I LOVE PEDRO means loving anything Visayan.
This is a matter of pride really; this is a matter of loyalty to our forebears.....The BISAYA blood that runs through our veins. The event is a celebration and recognition of the Visayan artistry in the fashion scene, even if we are located far away from the center of the fashion industry which is Cebu City. I believe in the talent of our local amateur designers, I believe in their passion for fashion and I strongly believe that they could put on a good show just for you.
I LOVE PEDRO is not just a fashion event, it’s a night of magic, where our competing designers would use their magic wands of creativity in transforming recycled and indigenous materials into fascinating works of fashion and art.
LOUIE CAPA PANIMDIM
Creator of
I LOVE PEDRO a fashion event.
I love Pedro!
We are calling all amateur fashion designers of Beato Pedro Calungsod Parish and its neighbouring areas to join in this fashion event in this side of the island.
Three grand prize tittles are at stake plus a certificate to be issued by the renowned Cebu Fashion Institute. The categories are as follows:
Fantasy
Evening Gown
Cocktail Dress
The materials to be used should be of mixed fabric recycled and indigenous.
The criteria’s are:
Creativity and artistry 30%
Intricacy of the design and make 30%
Design and makeup coordination 30%
Audience appeal 10%
This is an event geared towards the development of the talents of our parishioners. proceeds of which will go to the funds for the on going church construction. The Show will be on the 27th of February 2010, 8pm at Pavilion Josefena, Springpark Mountain Resort, Cantabaco Toledo City. Please Contact Kent Or Margie @ 09202813246.
Monday, December 21, 2009
The Blessed Pedro Calungsod Parish. How it all started.
The Our Lady Of Mount Carmel Parish in Barangay Lutopan, Toledo City, serving the parishioners of DAS, Camp 7, Camp 8, Udlom-Loay and Cantabaco has become too small a parish over its parishioners tremendous growth in number through the years. With such growth and the development of the devotion to the Blessed Pedro Calungsod, the first Visayan Saint, among the faithful, the very first parish church honoring his name is now on its on going construction in Barangay Cantabaco, to further develop the devotion and to accomodate the growth of parishioners.
With God's Blessing, a one hectare lot for the purpose came to the hands of the Archdiocese of Cebu through a benevolent donor, spouses Arch't. Servillano Mapeso and Josephine Mapeso and family, just beside Springpark Mountain Resort. Amidst the lush greenery and the exotic floras and centuries old acacia trees with the magnificent view of Mount Uling as its backdrop and it overlooks the white marble cliffs of the scenec Cantabaco Valley. A churcg fostering serenity and peacefulness. A church in harmony and in communion with God's creation. a church to honor our youthfulness of faith.
His Emminence Ricardo J. Vidal has gladly approved the proposed plan for the church buliding. What remains wanting though is the needed funds which to cemmence the noble project. The parishioners and the pastoral council is appealing to us to share some of our financial blessings and join them in buliding, the first parish church honoring the young messionary catechist from Cebu, the patron of the Filipino youth, young migrant, student, loyal friend and martyr....Viva! Beato Pedro!
With God's Blessing, a one hectare lot for the purpose came to the hands of the Archdiocese of Cebu through a benevolent donor, spouses Arch't. Servillano Mapeso and Josephine Mapeso and family, just beside Springpark Mountain Resort. Amidst the lush greenery and the exotic floras and centuries old acacia trees with the magnificent view of Mount Uling as its backdrop and it overlooks the white marble cliffs of the scenec Cantabaco Valley. A churcg fostering serenity and peacefulness. A church in harmony and in communion with God's creation. a church to honor our youthfulness of faith.
His Emminence Ricardo J. Vidal has gladly approved the proposed plan for the church buliding. What remains wanting though is the needed funds which to cemmence the noble project. The parishioners and the pastoral council is appealing to us to share some of our financial blessings and join them in buliding, the first parish church honoring the young messionary catechist from Cebu, the patron of the Filipino youth, young migrant, student, loyal friend and martyr....Viva! Beato Pedro!
Blessed Pedro Calungsod
BLESSED PEDRO CALUNGSOD:
is a Filipino Roman Catholic blessed and martyr. He was killed while doing missionary work in Guam in 1672. He was beatified on March 5, 2000, by Pope John Paul II
As a skilled sacristan, he was a companion of Blessed Diego Luis de San Vitores to the Marianas Islands. Through their efforts, many receive the sacraments especially that of baptism. A plot to kill Pedro and San Vitores started when a certain Choco, a Chinese who gained influence over the Macanas of Marianas Island, circulated false accusations that the missionaries were spreading poison through the ritual of the pouring of water (i.e. baptism), and through the ritual of Catholic Mass.
Life
Very little is known about Calungsod except that he was a Visayan native and that he was just one of the boy catechists who went with some Spanish Jesuit missionaries from the Philippines to the to evangelize the Chamorros in the Ladrones Islands in the western Pacific in 1668.
Life in the Marianas was hard. The provisions for the Mission did not arrive regularly; the jungles were too thick to cross; the cliffs were very stiff to climb, and the islands were frequently visited by devastating typhoons. Despite all these, the missionaries persevered, and the Mission was blessed with many conversions. Subsequently, the islands were renamed from "Ladrones" to “Marianas” by the missionaries in honour of both the Blessed Virgin Mary and of the Queen Regent of Spain, María Ana, who was the benefactress of that Mission.
A Chinese quack named Choco, envious of the prestige that the missionaries were gaining among the Chamorros, started to spread the rumours that the baptismal water of the missionaries was poisonous. Since some sickly Chamorro infants who were baptized died, many believed the calumniator and eventually apostatized. The campaign of Choco was readily supported by the Macanjas (sorcerers) and the Urritaos (young male prostitutes) who, along with the apostates, began persecuting the missionaries.
An assault took place on 2 April 1672, the Sunday just before the Passion Sunday of that year. At around seven o’clock in the morning, Pedro then about 17 years old and the superior of the mission, Padre Diego, came to the village of Tumon, in the Island of Guam. There, they were told that a baby girl was recently born in the village, so they went to ask the child’s father, named Matapang, to bring out the infant for baptism. Matapang was originally a Christian and a friend of the missionaries, but having apostatized, angrily refused to have his baby baptized.
To give Matapang some time to cool down, Padre Diego and Pedro
gathered the children and some adults of the village at the nearby shore and started chanting with them the truths of the Catholic Faith. They invited Matapang to join them, but the apostate shouted back that he was angry with God and was already fed up with the Christian teachings.
Determined to kill the missionaries, Matapang went away and tried to enlist in his cause another villager, named Hirao, who was not a Christian. At first, Hirao refused, mindful of the kindness of the missionaries towards the natives; but when Matapang called him a coward, he got piqued and so he consented. Meanwhile, during that brief absence of Matapang from his hut, Padre Diego and Pedro took the chance of baptizing the infant, with the consent of the Christian mother.
When Matapang learned of the baptism, he became even more furious. He violently hurled spears first at Pedro. The lad skirted the darting spears with remarkable dexterity. The witnesses said that Pedro had all the chances to escape because he was very agile, but he did not want to leave Padre Diego alone. Those who knew Pedro personally believed that he would have defeated his fierce aggressors and would have freed both himself and Padre Diego if only he had some weapons because he was a very valiant boy; but Padre Diego never allowed his companions to carry arms. Finally, Pedro got hit by a spear at the chest and he fell to the ground. Hirao immediately charged towards him and finished him off with a blow of a cutlass on the head. Padre Diego gave Pedro the sacramental absolution. After that, the assassins also killed Padre Diego.
Matapang took the crucifix of Padre Diego and pounded it with a stone while blaspheming God. Then, both assassins denuded the bodies of Pedro and Padre Diego, dragged them to the edge of the shore, tied large stones to the feet of these, brought them on a proa to sea and threw them into the deep. Those remains of the martyrs were never to be found again.
When the companion missionaries of Pedro learned of his death, they exclaimed, “Fortunate youth! How well rewarded his four years of persevering service to God in the difficult Mission are: he has become the precursor of our superior, Padre Diego, in Heaven!” They remembered Pedro to be a boy with very good dispositions, a virtuous catechist, a faithful assistant, and a good Catholic whose perseverance in the Faith even to the point of martyrdom proved him to be a good soldier of Christ (cf. II Tim 2:3).
is a Filipino Roman Catholic blessed and martyr. He was killed while doing missionary work in Guam in 1672. He was beatified on March 5, 2000, by Pope John Paul II
As a skilled sacristan, he was a companion of Blessed Diego Luis de San Vitores to the Marianas Islands. Through their efforts, many receive the sacraments especially that of baptism. A plot to kill Pedro and San Vitores started when a certain Choco, a Chinese who gained influence over the Macanas of Marianas Island, circulated false accusations that the missionaries were spreading poison through the ritual of the pouring of water (i.e. baptism), and through the ritual of Catholic Mass.
Life
Very little is known about Calungsod except that he was a Visayan native and that he was just one of the boy catechists who went with some Spanish Jesuit missionaries from the Philippines to the to evangelize the Chamorros in the Ladrones Islands in the western Pacific in 1668.
Life in the Marianas was hard. The provisions for the Mission did not arrive regularly; the jungles were too thick to cross; the cliffs were very stiff to climb, and the islands were frequently visited by devastating typhoons. Despite all these, the missionaries persevered, and the Mission was blessed with many conversions. Subsequently, the islands were renamed from "Ladrones" to “Marianas” by the missionaries in honour of both the Blessed Virgin Mary and of the Queen Regent of Spain, María Ana, who was the benefactress of that Mission.
A Chinese quack named Choco, envious of the prestige that the missionaries were gaining among the Chamorros, started to spread the rumours that the baptismal water of the missionaries was poisonous. Since some sickly Chamorro infants who were baptized died, many believed the calumniator and eventually apostatized. The campaign of Choco was readily supported by the Macanjas (sorcerers) and the Urritaos (young male prostitutes) who, along with the apostates, began persecuting the missionaries.
An assault took place on 2 April 1672, the Sunday just before the Passion Sunday of that year. At around seven o’clock in the morning, Pedro then about 17 years old and the superior of the mission, Padre Diego, came to the village of Tumon, in the Island of Guam. There, they were told that a baby girl was recently born in the village, so they went to ask the child’s father, named Matapang, to bring out the infant for baptism. Matapang was originally a Christian and a friend of the missionaries, but having apostatized, angrily refused to have his baby baptized.
To give Matapang some time to cool down, Padre Diego and Pedro
gathered the children and some adults of the village at the nearby shore and started chanting with them the truths of the Catholic Faith. They invited Matapang to join them, but the apostate shouted back that he was angry with God and was already fed up with the Christian teachings.
Determined to kill the missionaries, Matapang went away and tried to enlist in his cause another villager, named Hirao, who was not a Christian. At first, Hirao refused, mindful of the kindness of the missionaries towards the natives; but when Matapang called him a coward, he got piqued and so he consented. Meanwhile, during that brief absence of Matapang from his hut, Padre Diego and Pedro took the chance of baptizing the infant, with the consent of the Christian mother.
When Matapang learned of the baptism, he became even more furious. He violently hurled spears first at Pedro. The lad skirted the darting spears with remarkable dexterity. The witnesses said that Pedro had all the chances to escape because he was very agile, but he did not want to leave Padre Diego alone. Those who knew Pedro personally believed that he would have defeated his fierce aggressors and would have freed both himself and Padre Diego if only he had some weapons because he was a very valiant boy; but Padre Diego never allowed his companions to carry arms. Finally, Pedro got hit by a spear at the chest and he fell to the ground. Hirao immediately charged towards him and finished him off with a blow of a cutlass on the head. Padre Diego gave Pedro the sacramental absolution. After that, the assassins also killed Padre Diego.
Matapang took the crucifix of Padre Diego and pounded it with a stone while blaspheming God. Then, both assassins denuded the bodies of Pedro and Padre Diego, dragged them to the edge of the shore, tied large stones to the feet of these, brought them on a proa to sea and threw them into the deep. Those remains of the martyrs were never to be found again.
When the companion missionaries of Pedro learned of his death, they exclaimed, “Fortunate youth! How well rewarded his four years of persevering service to God in the difficult Mission are: he has become the precursor of our superior, Padre Diego, in Heaven!” They remembered Pedro to be a boy with very good dispositions, a virtuous catechist, a faithful assistant, and a good Catholic whose perseverance in the Faith even to the point of martyrdom proved him to be a good soldier of Christ (cf. II Tim 2:3).
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